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Adornments
Necklace
beads
Glass
paste
From
the excavations at Penafiel's Palace
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Belt
buckles
18th-19th
century
Silver
Américo
Barreto Collection
Lisbon
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Our
Lady of the Rosary Brotherhood, from the blackmen, created
in 1584, with Pledge confirmed on January 21st 1584. According
to Almeida Carvalho this pledge followed the one from 1460,
from São Domingos monastery, in Lisbon.
A
Breve de Indulgências, dated December the 7th
1698, changes the rules of the brotherhood due the lack of
"Ethiopian" (Blackmen), extending it to other citizens.
Setubal's
Our Lady of the Rosary Brotherhood
in
Almeida Carvalho, vol. IV, Conventos de Setúbal,
I part, ...., pages 64 - 66
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João
Bemoim's Coat of Arms
In
Avelino Teixeira Mota
D.
João Bemoim and the portuguese expedition to Senegal
in 1489, Ancient Cartography Studies Group, Overseas Investigation
Board, Lisbon, 1971
Lisbon,
The National Librairy
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Blackmen
born in Setubal's district and deceased in Lisbon
In
the 19th century there is only one case in both
main cemeteries in Lisbon.
Maria
Joaquina Armada Real, born in Setubal, deceased on January
31st 1856. Black woman, single, 75 years old. She
was a house waitress and died in S. Nicolau's parish, with
gangrenous ulcers. She was burried in a ditch without a coffin,
in Alto de S. João's cemetery.
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"Log
book of people going away from the places where they live"
1854-1860
Detail
where the race is recorded
"Log
book of people going away from the places where they live"
1854-1860
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Adornments
Rings
Silver
and gold silver
Américo
Barreto Collection
Lisbon
Chains,
Star, Chaplet
17th-19th
century
Silver,
Rock Crystal
Américo
Barreto Collection
Lisbon
Adornments
The
large amount of documents about escaped slaves and the city of Lisbon's
archaeological documents, allows us to establish several portraits, not
only of their clothing but also of their adornments - beads, ear rings,
buckles, chains, strings, etc. At the capital's image, Setubal also had
a vast slave population and similar situations could also be found. Bracelets
in ring or in chains, usually called slaves chains, have their origin
in the ring's use, usually made of brass, so many times brought by slaves
of African origin.
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