Map of the Jewish communities of Greece, Romaniote and Sephardic,
19th c.
Male and female Romaniote costume from Ioannina. Watercolor
by N. Stavroulakis.
Male and female Sephardic costume from Salonika. Watercolor
by N. Stavroulakis.
Old
Roma woman, Nea Liosia, Attica, 1996.
Greece
as a geographical area constitutes, during the period in question
(16th- 20th c.), initially part of the multinational Ottoman
empire and, progressively from the beginning of the 19th c.,
of the national Greek state. For centuries in these lands,
where the Greek cultural element was dominant, several 'national'
and religious groups co-existed . The traditionally established
multi-cultural character of this region favoured until recently
the preservation of the identity of those groups, as well
as their peaceful co-existence. The creation of the national
states in the 19th c. changed the status quo, without upsetting
the balanced co-existence of the different groups integrated
in the newly founded Greek state. During the last two decades,
new social conditions were created with the influx to Greece
of political and economic immigrants, originating from countries
of Central and Eastern Europe, as well as Asia. The time-honoured
mechanism of integration and peaceful co-existence is in danger
of proving insufficient
Among
the various communities that make up the Greek social canvas,
two have been chosen and are presented here: the Greek Jews,
the collections of the Jewish Museum of Greece, and the Roma
people, through contemporary material.
The
Jews settled for the first time in Greece around the 3rd c.
B.C. for cultural and commercial reasons. They were easily
integrated, as they already spoke the Greek language and formed
the Greek-speaking Jewish population, the Romaniotes of Western
and Southern Greece. In the Byzantine era, although religious
prejudice existed, the Jews were not confined in ghettos and
were not subject to violent persecutions. A second large wave
of Jewish population took refuge in Greek territory in the
15th c. They were the Sephardim, who were exiled from the
Iberian Peninsula by the Catholic King Ferdinand and Queen
Isabella, and were welcomed in the Ottoman Empire by the Sultan
Bayazet II.
These
Spanish speaking Jews settled in commercially important centres
of Northern Greece and in several islands. The Sephardic Jews
were successful financially, economically and politically,
and maintained their culture, such as their Judaeo-Spanish
language. Solonika became the centre of Sephardic life and
loannind the heart of the Romaniote tradition. In 1832, after
the establishment of the modern Greek state Jewish citizens
were granted equal civil rights and obligations. During World
War II, although many of Christian Greeks showed solidarity,
87% of the total Greek Jewish population were exterminated
in concentration camps. Today about 5,000 Jews live in Greece
organised in eight communities, fully integrated into contemporary
Greek society.
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