The
post-medieval Jewish settlement began with Cromwell, who had dealings
with Jewish people for funds and invited them to return to England.
This continued with the restoration of Charles II. Their expertise
in Hebrew and Arabic was of interest to the University, which initially
encouraged them to convert to Christianity, although by the early
19th century they had become much less inclined to do
so.
Oxford's
first professing Jew, and one of the most remarkable, was Isaac
Abendana, who lived until 1699. He lectured at Magdalen and other
colleges, and also went to Cambridge. We also know of a David Francisco
Lattes, who taught Hebrew and published a grammar with the Oxford
University Press in 1758. Lattes also taught music and modern languages,
and was a convert.
In
the mid 18th century four or five Jewish families resided
in Oxford, and Jewish peddlers were a familiar sight in the Oxfordshire
countryside, perhaps because of the proximity of Oxford, with its
established Jewish families, for the Sabbath. In Oxford these families
were scattered about the town, with no particular centre as St Aldates
had been in medieval times. Although numbers grew a little, there
were never more than a dozen households at any one time; numbers
only temporarily increased during the Second World War.
At
the end of the 18th century, people of Jewish descent
began to figure in the University in increasing numbers, but it
was not until the second half of the 19th century that
they were admitted as members of the University. The last legal
bar to the full membership of Jews was removed in 1871 with the
University Tests Act.
In
1846 a Jewish Community was organised with a makeshift synagogue
in George Street. This was transferred to Worcester Place in 1878,
and in 1893 moved to its present home in Richmond Road, Jericho.
Apart
from teaching Hebrew, Jews became merchants, dealing mainly in second-hand
clothing, jewellery, watches and clocks, and cigars. One was Joel
Zacharias, who in 1846 transformed his father's hardware business
into a waterproof business. The former Zacharias shop windows on
Ship Street sported boxcloth, double-breasted, ventilated,
double-stitched waterproof coats with laid-on velvet collars'. Zac's
Macs' closed in 1983 having been outfitters and purveyors of waterproofs
for 127 years; the premises is now a Laura Ashley shop, and famous
also as one of the city's oldest and most interesting buildings
outside the University, dating mainly from the 1390s.
It
is possible that Jews introduced the custom of drinking coffee from
the Levant. In 1651 a coffey' house opened by Jacob the Jew
is mentioned at the Angel Inn in the parish of St Peter-in-the-East.
Thereafter coffee houses became very popular meeting places both
for the exchange of news and gossip and for more serious discussion.
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